18th May 2023, Mumbai: The release of the film “The Kerala Story” has sparked a contentious debate, similar to the controversy surrounding “The Kashmir Files.” This film, centred around the activities of radical outfits like the Popular Front of India (PFI) and Zakir Naik’s Islamic Research Foundation, delves into the subject of luring non-Muslims to convert to Islam. The film’s portrayal of events has polarised opinions, testing the limits of freedom of speech and stirring political ideologies. This article aims to present both sides of the debate and shed light on the underlying issues contributing to social discord.
The Film
“The Kerala Story” revolves around four women from Kerala who converted to Islam, married Muslims, and subsequently joined the Islamic State (IS) in Afghanistan. Based on real-life cases, the film explores their journey, radicalization, and commitment to the IS ideology. The process of conversion, involving introductions to charitable trusts linked to organisations like the PFI, acceptance of a new religious identity, and often marriage to a co-religionist, has been documented by the National Investigation Agency (NIA) and Kerala police. The contentious term “love jihad” has been associated with these cases, as individuals were allegedly targeted for conversion in an organised manner.
The Political Backlash:
The release of the film has fueled a political discourse, with differing reactions from various state governments. Some BJP-ruled states declared the film tax-free, while West Bengal Chief Minister Mamata Banerjee banned its screening, citing concerns about social harmony and law and order. The contrasting responses highlight the ideological divisions among political leaders.
The Numbers and Radicalization:
While the film initially claimed that 32,000 Hindu and Christian girls were converted to Islam and joined the IS, the accuracy of this figure has been contested and subsequently retracted. However, it is well-documented that individuals from Kerala have been radicalised and have joined IS, with estimates of around 50 such cases. The NIA has been actively investigating these incidents, often leading to charges under the Unlawful Activities Prevention Act (UAPA). Kerala has witnessed the emergence of radical leaders and outfits like the PFI, which has been a cause for concern.
Debating the Film’s Impact:
Critics of “The Kerala Story” argue that it damages the state’s tradition of communal harmony and unfairly defames a community. The objection is not solely about the disputed claim of 32,000 conversions but rather about the film’s potential to exacerbate tensions. However, it is important to note that political debates surrounding radical organisations and appeasement politics existed prior to the film’s release. The BJP has consistently criticised the ruling parties for allegedly allowing the growth of organisations like the PFI despite recognizing the dangers they pose.
Differing Perspectives:
The debate surrounding the film intertwines with the BJP’s advocacy of laws against “love jihad,” leading some states to enact such legislation. Supporters argue that these interventions are necessary to maintain social harmony and counter provocative actions by radical groups. On the other hand, opponents, including the Left-leaning intelligentsia, perceive these laws as targeting and demonising Muslims as a whole. It is crucial to recognize that radical organisations exist, but it is equally important to address the rise of hatemongers claiming to represent Hindu interests.
“The Kerala Story” has ignited a passionate debate, shedding light on schisms and sources of discord within society. The film’s subject matter, coupled with political ideologies, has intensified the discussions around religious conversions and radicalisation . While the film’s portrayal and the accuracy of its claims remain contentious, the controversy surrounding it provides an opportunity for society to engage in a much-needed conversation.
By: Tanya Chantola